I do much wonder that one man, seeing how much another man is a fool when he dedicates his behaviors to love1, will, after he hath laughed at such shallow follies in others2, become the argument of his own scorn by falling in love; and such a man is Claudio. I have known when there was no music with him but the drum and fife, and now he had rather hear the tabor and pipe3. I have known when he would have walked ten mile afoot to see a good armor, and now will he lie ten nights awake, carving the fashion of a new doublet4. He was wont to speak plain and to the purpose, like an honest man and a soldier; and now is he turned orthography. His words are a very fantastical banquet: just so many strange dishes5. May I be so converted and see with these eyes6? I cannot tell; I think not7. I will not be sworn but love may transform me into an oyster; but I’ll take my oath on it, till he have made an oyster of me8, he shall never make me such a fool. One woman is fair, yet I am well; another is wise, yet I am well; another virtuous, yet I am well9. But 10 till all graces be in one woman, one woman shall not come in my grace11. Rich she shall be, that’s certain; wise, or I’ll none; virtuous, or I’ll never cheapen her; fair, or I’ll never look on her; mild, or come not near me; noble, or not I for an angel; of good discourse, an excellent musician, and her hair shall be of what color it please God12. Ha13! The Prince and Monsieur14 Love! I will hide me 15 in the harbor.
Our age is retrospective.16 It builds the sepulchers of the fathers. It writes biographies, histories, and criticism. 2 The foregoing generations beheld God and nature face to face; we, through their eyes. 3Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs? Embosomed for a season in nature, whose floods of life stream around and through us, and invite us by the powers they supply, to action proportioned to nature, why should we grope among the dry bones of the past, or put the living generation into masquerade out of its faded wardrobe? 4The sun shines to-day also. There is more wool and flax in the fields. There are new lands, new men, new thoughts. Let us demand our own works and laws and worship.
Undoubtedly we have no questions to ask which are unanswerable. We must trust the perfection of the creation so far, as to believe that whatever curiosity the order of things has awakened in our minds, the order of things can satisfy.5Every man’s condition is a solution in hieroglyphic to those inquiries he would put. He acts it as life, before he apprehends it as truth. In like manner, nature is already, in its forms and tendencies, describing its own design. Let us interrogate the great apparition, that shines so peacefully around us. Let us inquire, to what end is nature?
“Oh, it is not thus—not thus,” 6 interrupted the being. “Yet such must be the impression conveyed to you by what appears to be the purport of my actions. Yet 2I seek not a fellow feeling in my misery. No sympathy may I ever find3. When I first sought it, it was the love of virtue, the feelings of happiness and affection with which my whole being overflowed4, that I wished to be participated. But now that virtue has become to me a shadow, and that happiness and affection are turned into bitter and loathing despair, in what should I seek for sympathy? I am content to suffer alone while my sufferings shall endure; when I die, I am well satisfied that abhorrence and opprobrium should load my memory5. Once6 my fancy was soothed with dreams of virtue, of fame, and of enjoyment. Once I falsely hoped to meet with beings who, pardoning my outward form, would love me for the excellent qualities which I was capable of unfolding. I was nourished with high thoughts of honour and devotion. But 7now crime has degraded me beneath the meanest animal. No guilt, no mischief, no malignity, no misery,8 can be found comparable to mine. When I run over the frightful catalogue of my sins, I cannot believe that I am the same creature whose thoughts were once filled with sublime and transcendent visions of the beauty and the majesty of goodness. But it is even so; the fallen angel becomes a malignant devil9. Yet 10even that enemy of God and man had friends and associates in his desolation; I am alone.”11
“Yes,” said Peter. “Yes, yes, yes,” he said, as if she drew up to the surface something which positively hurt him as it rose. Stop! Stop! he wanted to cry. For12 he was not old; his life was not over; not by any means 2. He was only just past fifty. Shall I tell her, he thought 3, or not? He would like to make a clean breast of it all. But4 she is too cold, he thought; sewing, with her scissors;5 Daisy would look ordinary beside Clarissa. And she would think me a failure, which I am in their sense, he thought; in the Dalloways’ sense6. Oh yes, he had no doubt about that; he was a failure, compared with all this—7the inlaid table, the mounted paper-knife, the dolphin and8 the candlesticks, the chair-covers and the old valuable English tinted prints—9he was a failure! I detest the smugness of the whole affair, he thought. Richard’s doing not Clarissa’s; 10 save that she married him. (11Here Lucy came into the room, carrying silver, more silver12, but charming, slender graceful she looked, he thought, as she stooped to put it down.) And this had been going on all the time! he thought; week after week; Clarissa’s life; while I—13he thought; and at once everything seemed to radiate from him; journeys; riders; quarrels; adventures; bridge parties; love affairs; work; work, work!14 and he took out his knife quite openly—his old horn-handled knife which Clarissa could swear he had had these thirty years 15 – and clenched his fist upon it.
What an extraordinary habit that was, Clarissa thought 16; always playing with a knife. Always making one feel, too, frivolous; empty-minded; a mere silly chatterbox, as he used 17 summoned, like a Queen whose guards have fallen asleep and left her unprotected (18 she had been quite taken aback by this visit – it had upset her) so that any one can stroll in and have a look at her where she lies with the brambles curbing over her, summoned19 to her help 20 the things she did; the things she liked; her husband; Elizabeth; her self, in short, which Peter hardly knew now, all to come about her and beat off the enemy.
When Dorothy stood in the doorway and looked around, she could see nothing but the great gray prairie on every side. Not a tree nor a house broke the broad sweep of flat country that reached the edge of the sky in all directions. The sun had baked the plowed land into a gray mass, with little cracks running through it. Even the grass was not green, for the sun had burned the tops of the long blades until they were the same gray color to be seen everywhere. Once the house had been painted, but the sun blistered the paint and the rains washed it away, and now the house was as dull and gray as everything else.
When Aunt Em came there to live she was a young, pretty wife. The sun and wind had changed her, too. They had taken the sparkle from her eyes and left them a sober grey; they had taken the red from her cheeks and lips, and they were grey also. She was thin and gaunt, and never smiled, now. When Dorothy, who was an orphan, first came to her, Aunt Em had been so startled by the child’s laughter that she would scream and press her hand upon her heart whenever Dorothy’s merry voice reached her ears; and she still looked at the little girl with wonder that she could find anything to laugh at.
Uncle Henry never laughed. He worked hard from morning till night and did not know what joy was. He was gray also, from his long beard to his rough boots, and he looked stern and solemn, and rarely spoke.
 Adverbial clause, suggests that Dorothy’s thoughts will follow. It also makes the following descriptions less boring by having a different start and a compound sentence. If you took away the “when” and just made it a sentence, it would set the tone as being short and simple sentences one after the other, and how quite trite that would sound.
 “Nor” is a FANBOY, but here it’s just a negative substitute for “or,” and has the effect of suggesting the scene had no good qualities.
 Absolute phrase, further detailing the condition of the soil, “cracks running…” Gives a clearer image of the soil as dry and suggests poor land to farm on, and evokes the question as to why people live there.
 Coordinating conjunction/FANBOY to connect the two clauses. The second is closely connected to the first and so, it flows better to have them joined by a comma and “for.”
 “But” used because two clauses contrast. The beginning suggests positive/hope but the second, longer clause has more negatives to overcome that hope, which gives the feeling that this place really kills everything.
 The “when” suggests dependency, and combined with the period separating it into its own sentence it serves to assert the main subject and provide one sentence to be contrasted by the rest of the paragraph.
 Semi-colon used because both independent clauses closely related, in fact the clauses are repetitive. It serves to create strong imagery of fading colors.
 Appositive, describing Dorothy as an orphan, which helps explain why she is living with her Aunt and Uncle.
 Not quite an absolute because no noun-adj. combination, but does focus in on noun details to show what the uncle looked like. The image is kind of strange, and suggests he is an old man and kind of a wilderness man.
A quarter of a century was to elapse between the time when I saw my father sitting with the strange woman and the time when I was to see him again, 21 standing alone upon the red clay of a Mississippi plantation, a sharecropper 2, clad in ragged overalls, holding a muddy hoe in his gnarled, veined hands – a quarter of a century during which my mind and consciousness had become so greatly and violently altered that when I tried to talk to him I realized that, 3 though ties of blood made us kin, though I could see a shadow of my face in his face, though there was an echo of my voice in his voice, we were forever strangers, speaking a different language, living on vastly distant planes of reality.
That day a quarter of a century later when I visited him on the plantation—he was standing against the sky4 , smiling toothlessly, his hair whitened, his body bent, his eyes glazed with dim recollection, his fearsome aspect of twenty-five years ago gone forever from him—I was overwhelmed to realize that he could never understand me or the scalding experiences that had swept me beyond his life and into an area of living that he could never know. I stood before him, poised, 5 my mind aching as it embraced the simple nakedness of his life, feeling how completely his soul was imprisoned by the slow flow of the seasons, by wind and rain and sun, 6 how fastened were his memories to a crude and raw past, how chained were his actions and emotions to the direct, animalistic impulses of his withering body…7
From the white landowners above him there had not been handed to him a chance to learn the meaning of loyalty, of sentiment, of tradition. Joy was as unknown to him as was despair. As a creature of the earth, he endured, hearty, whole, seemingly indestructible, with no regrets and no hope. He asked easy, drawling questions about me, his other son, his wife, and he laughed, amused, when I informed him of their destinies. I forgave him and pitied him as my eyes looked past him to the unpainted wooden shack. From far beyond the horizons that bound this bleak plantation there had come to me through my living the knowledge that my father was a black peasant who had gone to the city seeking life, but who had failed in the city; 8 a black peasant whose life had been hopelessly snarled in the city, and who had at last fled the city9—that same city which had lifted me in its burning arms and borne me toward alien and undreamed-of shores of knowing.
When I was thirteen I spent a weekend at the beach in Wildwood, New Jersey, with my teenage cousins Janet and Lori. 10 In the space of thirty-six hours, they taught me everything I know about womanhood. 2 They knew how to “lay out” 3 in the sun wearing tanning oil instead of sunscreen. They taught me that you could make a reverse tattoo in your tan 4 if you cut a shape out of a Band-Aid and stuck it on your leg. 5 They taught me you could listen to General Hospital on the radio 6 if you turned the FM dial way down to the bottom.
Wildwood is a huge wide beach—the distance from your towel to the water was often equal to the distance from your motel to your towel. 7 And “back in the day” the place was packed exclusively with very, very tan Italian Americans and very, very burned Irish Americans. 8 As a little kid, I almost always got separated from my parents and 9 would panic trying to find them among dozens and dozens of similar umbrellas. 10 One afternoon a girl walked by in a bikini and my cousin Janet scoffed, 11 “Look at the hips on her.” I panicked. What about the hips? Were they too big? Too small? What were my hips? I didn’t know hips could be a problem. I thought there was just fat or skinny.
This was how I found out that there are an infinite number of things that can be “incorrect” on a woman’s body. 12
Fey, Tina (2011-04-05). Bossypants (pp. 19-20). Little, Brown and Company. Kindle Edition.
They were tough.
They carried 13 all the emotional baggage of men who might die. Grief, terror, love, longing2—these were intangibles, but the intangibles had their own mass and specific gravity, they had tangible weight.3 They carried shameful memories. They carried the common secret of cowardice barely restrained, the instinct to run or freeze or hide,4 and in many respects this was the heaviest burden of all, for it could never be put down, it required perfect balance and perfect posture.5 They carried their reputations. They carried the soldier’s greatest fear, which was the fear of blushing. Men killed, and died, because they were embarrassed not to. It was what had brought them to the war in the first place, nothing positive, no dreams of glory or honor, just to avoid the blush of dishonor. They died so as not to die of embarrassment. They crawled into tunnels and walked point and advanced under fire.6 Each morning, despite the unknowns, they made their legs move.7 They endured.8 They kept humping. They did not submit to the obvious alternative, which was simply to close the eyes and fall. So easy, really.9 Go limp and tumble to the ground and let the muscles unwind and not speak and not budge until your buddies picked you up and lifted you into the chopper that would roar and dip its nose and carry you off to the world.10 A mere matter of falling, yet no one ever fell. It was not courage, exactly; the object was not valor. Rather, they were too frightened to be cowards.
O’Brien, Tim. The Things They Carried. Mariner, 2009, p. 20
Marsh struggled to kill himself. 11
His hand trembled as he tried to summon the strength, to make himself reach up and pull the spike free from his back and end his monstrous life. He had given up on trying to break free. Three years. 2 Three years as an Inquisitor, three years 3 imprisoned in his own thoughts. Those years had proven that there was no escape. Even now, his mind clouded.
And 4 then It took control. The world seemed to vibrate around him, then suddenly he could see clearly. Why had he struggled? Why had he worried? All was as it should be.
He stepped forward. Though he could no longer see as normal men did—after all, he had large steel spikes driven point-5first through his eyes—he could sense the room around him. The spikes protruded from the back of his skull; 6 if he reached up to touch the back of his head, he could feel the sharp points. There was no blood.
The spikes gave him power. Everything was outlined in fine blue Allomantic lines highlighting the world. The room was of modest size, and several companions—also outlined in blue, the Allomantic lines pointing at the metals contained in their very blood 7—stood with him. Each one had spikes through his eyes.
Each one, that is, except for the man tied to the table in front of him. Marsh smiled, taking a spike off of the table beside him, then hefting it. His prisoner wore no gag. That would have stopped the screams.
“Please,” the prisoner whispered, trembling. Even a Terrisman steward would break down when confronted by his own violent death. The man struggling weakly.8 He was in a very awkward position, as he had been tied to the table on top of another person. The table had been designed that way, with depressions to allow for the body underneath.
“What is it you want?” the Terrisman asked. “I can tell you no more about the Synod!”
Marsh fingered the brass spike, feeling its tip. There was work to do, but he hesitated, relishing the pain and terror in the man’s voice. Hesitated so that he could. . . .9
Marsh grabbed control of his own mind. The room’s scents lost their sweetness, and instead reeked with the stench of blood and death. His joy turned to horror.10 His prisoner was a Keeper of Terris—a man who had worked his entire life for the good of others. Killing him would not only be a crime, but a tragedy. Marsh tried to take command, tried to force his arm up and around to grab the linchpin spike from his back—its removal would kill him.11